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La réparation
1998
Francine Larivée

Francine Larivée was born in Montréal, where she lives and works. A graduate of the École des beaux-arts de Montréal, she holds a bachelor’s degree in art history and a master’s degree in arts from the Université du Québec à Montréal. She made a striking entry into the world of visual arts in 1976 with the installation La Chambre nuptiale, an artwork dealing with relationships in couples that aroused much debate in Quebec circles at the time. Since then, Larivée’s interest in performing arts has turned to land art. Her works of public art enhance gardens and public spaces in Canada and abroad. One of her most recent productions is the sculpture Les liens (2011), on display in front of the main entrance to Hôpital Charles-LeMoyne, in Greenfield Park.

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Artworks
from the same artist
Details
Category
Installation
Acquisition mode
Competition by public notice
Materials
concrete, granite, marble, trees
Overall size
294 x 2500 cm
Technique(s)
carved
External link
Artworks
from the same artist
Location
Location
Location
Parc Marcelin-Wilson

Artwork description

The monument takes the form of a temple of white marble, cut in two through the middle. Within the narrow gap, two walls of red granite, facing each other, bear the names of peoples who have been victims of genocide in the twentieth century. The space between the two parts is lit, symbolizing the energy of healing. The broken temple rests on five frames that represent the five continents: an allegory for our responsibility to a humanity repeatedly struck by all sorts of evil.

A strong commemorative gesture, La réparation forces us to never forget the genocides of the twentieth century and their victims but to keep them in our memory. The monument makes this public space a place in the heart of the city that, beyond pain, loss, and rancour, offers pardon and peace, as its title says: the beginning of reparation. Larivée also decided to arrange a group of small sites of reflection on the site. Paths, analogies for the movements and deportations of human beings, slowly take us back in time through a gradual ascent that leads to the summit, where the white temple sits.